[1]
Canada is becoming a major weapons dealer [2], a reliable accomplice in U.S. wars, and a true believer in “humanitarian” armed peacekeeping as a useful response to all the destruction fueled by the weapons dealing.
William Geimer’s Canada: The Case for Staying Out of Other People’s Wars is an excellent antiwar book, useful to anyone seeking to understand or abolish war anywhere on earth. But it happens to be written from a Canadian perspective of possibly particular value to Canadians and residents of other NATO countries, including being valuable right now as Trumpolini demands of them increased investment in the machinery of death.
By “other people’s wars” Geimer means to indicate Canada’s role as subservient to leading war-maker the United States, and historically Canada’s similar position toward Britain. But he also means that the wars Canada fights in do not involve actually defending Canada. So, it’s worth noting that they don’t involve actually defending the United States either, serving rather to endanger [3] the nation leading them. Whose wars are they?
Geimer’s well-researched accounts of the Boer war, the world wars, Korea, and Afghanistan are as good a depiction of horror and absurdity, as good a debunking of glorification, as you’ll find.
It’s unfortunate then that Geimer holds out the possibility of a proper Canadian war, proposes that the Responsibility to Protect need merely be used properly to avoid “abuses” like Libya, recounts the usual pro-war tale about Rwanda [4], and depicts armed peacekeeping as something unlike war all together. “How,” Geimer asks, “did Canada in Afghanistan slip from actions consistent with one vision, to those of its opposite?” I’d suggest that one answer might be: by supposing that sending armed troops into a country to occupy it can be the opposite of sending armed troops into a country to occupy it.
But Geimer also proposes that no mission that will result in the killing of a single civilian be undertaken, a rule that would completely abolish war. In fact, spreading understanding of the history that Geimer’s book recounts would likely accomplish that same end.
World War I, which has now reached its centennial, is apparently a myth of origins in Canada in something of the way that World War II marks the birth of the United States in U.S. entertainment. Rejecting World War I [5] can, therefore, be of particular value. Canada is also searching for world recognition for its contributions to militarism, according to Geimer’s analysis, in a way that the U.S. government could really never bring itself to give a damn what anyone else thinks. This suggests that recognizing Canada for pulling out of wars or for helping to ban landmines or for sheltering U.S. conscientious objectors (and refugees from U.S. bigotry), while shaming Canada for participating in U.S. crimes, may have an impact.
While Geimer recounts that propaganda surrounding both world wars claimed that Canadian participation would be defensive, he rightly rejects those claims as having been ludicrous. Geimer otherwise has very little to say about the propaganda of defensiveness, which I suspect is much stronger in the United States. While U.S. wars are now pitched as humanitarian, that selling point alone never garners majority U.S. public support. Every U.S. war, even attacks on unarmed nations halfway around the earth, is sold as defensive or not successfully sold at all. This difference suggests to me a couple of possibilities.
First, the U.S. thinks of itself as under threat because it has generated so much anti-U.S. sentiment around the world by means of all of its “defensive” wars. Canadians should contemplate what sort of an investment in bombings and occupations it would take for them to generate anti-Canadian terrorist groups and ideologies on the U.S. scale, and whether they would then double down in response, fueling a vicious cycle of investment in “defense” against what all the “defense” is generating.
Second, there is perhaps less risked and more to be gained in taking Canadian war history and its relationship with the U.S. military a bit further back in time. If Donald Trump’s face won’t do it, perhaps remembrance of U.S. wars gone by will help sway Canadians against their government’s role as U.S. poodle.
Six-years after the British landing at Jamestown, with the settlers struggling to survive and hardly managing to get their own local genocide underway, these new Virginians hired mercenaries to attack Acadia and (fail to) drive the French out of what they considered their continent. The colonies that would become the United States decided to take over Canada in 1690 (and failed, again). They got the British to help them in 1711 (and failed, yet again). General Braddock and Colonel Washington tried again in 1755 (and still failed, except in the ethnic cleansing perpetrated and the driving out of the Acadians and the Native Americans). The British and U.S. attacked in 1758 and took away a Canadian fort, renamed it Pittsburgh, and eventually built a giant stadium across the river dedicated to the glorification of ketchup. George Washington sent troops led by Benedict Arnold to attack Canada yet again in 1775. An early draft of the U.S. Constitution provided for the inclusion of Canada, despite Canada’s lack of interest in being included. Benjamin Franklin asked the British to hand Canada over during negotiations for the Treaty of Paris in 1783. Just imagine what that might have done for Canadian healthcare and gun laws! Or don’t imagine it. Britain did hand over Michigan, Wisconsin, Illinois, Ohio, and Indiana. In 1812 the U.S. proposed to march into Canada and be welcomed as liberators. The U.S. supported an Irish attack on Canada in 1866. Remember this song?
Secession first he would put down
Wholly and forever,
And afterwards from Britain’s crown
He Canada would sever.
Yankee Doodle, keep it up,
Yankee Doodle dandy.
Mind the music and the step
and with the girls be handy!
Canada, in Geimer’s account, has lacked ambition to dominate the globe through empire. This makes ending its militarism quite a different matter, I suspect, from doing the same in the United States. The problems of profit, corruption, and propaganda remain, but the ultimate defense of war that always emerges in the United States when those other motives are defeated may not be there in Canada. In fact, by going to war on a U.S. leash, Canada makes itself servile.
Canada entered the world wars before the U.S. did, and was part of the provocation of Japan that brought the U.S. into the second one. But since then, Canada has been aiding the United States openly and secretly, providing first and foremost “coalition” support from the “international community.” Officially, Canada stayed out of wars between Korea and Afghanistan, since which point it has been joining in eagerly. But to maintain that claim requires ignoring all sorts of war-participation under the banner of the United Nations or NATO, including in Vietnam, Yugoslavia, and Iraq [6].
Canadians must be proud that when their prime minister mildly criticized the war on Vietnam, U.S. President Lyndon Johnson reportedly [7] grabbed him by the lapel, lifted him off the ground, and shouted “You pissed on my rug!” The Canadian prime minister, on the model of the guy Dick Cheney would later shoot in the face, apologized to Johnson for the incident.
Now the U.S. government is building up hostility toward Russia, and it was in Canada in 2014 that Prince Charles compared Vladimir Putin to Adolf Hitler. What course will Canada take? [8] The possibility exists of Canada offering the United States a moral and legal and practical Icelandic, Costa Rican example of a wiser way [9] just north of the border. If the peer pressure provided by Canada’s healthcare system is any guide, a Canada that had moved beyond war would not by itself end U.S. militarism, but it would create a debate over doing so. That would be a continental step ahead of where we are now.