By CJ Hinke
Excerpted from Free Radicals: War Resisters in Prison by CJ Hinke, forthcoming from Trine-Day in 2016.
My father, Robert Hinke, was not political. Nor was he religious. Nevertheless, he was a complete pacifist.
When I was a very small boy, he took me to one of the many demonstrations opposing the death penalty for the accused atomic spies, Ethel and Julius Rosenberg. He was passionate and outspoken his whole life against the death penalty, a mistake which could never be undone.
My father was of draft age when the US threw itself into World War II. If he knew about conscientious objectors, I never heard him say so. Nor did I ever see him vote.
He was a football player at Rutgers. When he was called for a draft physical, he goaded another player to break his nose by insulting his mother. When the draft authorities told him he was still able to fight, he goaded the same football player to bust him in the nose again. He failed the second physical—a deviated septum meant a soldier who could not wear a gas mask.
I come from the ‘duck and cover’ generation. We were taught in school that to hide under our desks and cover our heads would save us from the bomb!
I was not a particularly rebellious boy. Pledging allegiance to the flag is still the reason I determine right from left. But, on joining the Cub Scouts, appearing at assembly to take the pledge, I knew I could not wear a uniform and follow orders; I threw down my pin in disgust and stalked off the stage.
I was 13 in 1963, when the National Committee for a SANE Nuclear Policy marched through my hometown of Nutley, New Jersey, led by pædiatrician Dr. Benjamin Spock (1903-1998). I read SANE’s leaflet about mutually-assured destruction.
Without a moment’s hesitation, I joined SANE’s march to the United Nations in support of the Nuclear Test Ban Treaty. This was my first arrest for civil disobedience. In New York City’s Tombs, I met my first transsexuals and learned to play blackjack using tobacco for currency.
From this point, I read everything I could find about Hiroshima and Nagasaki, and nuclear weapons testing. I began to study Japanese language the next year in order to get closer to this issue and the terrible crime which America had perpetrated on the Japanese and the world.
Family friends introduced me to Friends’ silent meeting for worship and their peace testimony, seeing the Light in every person. Quakers are a traditional peace church but my attender friends were not religious, nor was I. It did not take a great deal of reflection by age 14 to decide I would not register for the Vietnam draft.
Simply put, conscription feeds the war machine. If you don’t believe in war, you must refuse the draft.
It was about this time I began to refuse to pay war taxes from my part-time job. These acts led logically to becoming a vegetarian: If I will not kill, why should I pay anyone to do my killing for me. I didn’t know any vegetarians; I actually had never heard of any but it was a question of making nonviolence work for me. I’m still a vegetarian today.
I began to devote all my free time to the pacifist groups at 5 Beekman Street in lower Manhattan. I started out in the Student Peace Union national office and was mentored by the dean of American pacifists, A.J. Muste. I put my efforts into the War Resisters League and the Committee for Nonviolent Action, often working on their newsletters and helping with mailings.
This period saw much draft card burning as political protest. Draft card burnings and returnings had taken place since the beginnings of the ‘peacetime’ SSA in 1948 but destruction of draft cards was not made illegal until a special act of Congress was passed in 1965. Among the first to burn, in 1965, was my friend, Catholic Worker David Miller, at New York’s Whitehall Street Induction Center. 30,000 draft refusals in July 1966 rose to 46,000 by October.
A small group of us, including Dr. Spock, was arrested that day for chaining shut the doors of the center. I was, however, determined I would never have a draft card to burn. I did, however, get to enjoy this singular act of rebellion when one of my draft counselees gifted me with his own! This action was followed by the Fifth Avenue Peace Parade Committee, chaired by Norma Becker, which I helped organize in March 26, 1966 with Sybil Claiborne of the Greenwich Village Peace Center.
We brainstormed into being a new group of draft-age young men, The Resistance. I worked full-time for The Resistance and was eventually chosen the liaison with the many disparate groups forming the Mobe in planning the Spring Mobilization to End the War in Vietnam on April 15, 1967.
That fall, our pacifist coalition marched across the border to Montréal where the 1967 world’s fair, Expo ’67, was being held in the capital of French Canada. The U.S. had commissioned a giant geodesic dome designed by futurist architect Buckminster Fuller for its national pavilion. We wore t-shirts painted with antiwar slogans under our street clothes into the fair and stepped off the escalators to climb into its structure. We were arrested by ladder and removed, and held the night before being released without charge from the 1908 Prison de Bordeaux. Of course, we made international news. Welcome to Canada!
The Resistance was the yeast that grew the Mobe; we raised the bread to make it happen. The Spring Mobe evolved into the National Mobilization Committee to End the War in Vietnam, chaired by Dave Dellinger, which spearheaded the 100,000-strong Confront the Warmakers march on the Pentagon on October 21, 1967.
682 of us were arrested at the Pentagon, the largest civil disobedience arrest in American history. (Yes, some people put flowers into the barrels of the rifles of the National Guardsmen keeping us at bay and some soldiers joined us—I saw it!)
The Mobe was composed of many traditional lefties but also much of the ’New Left’, like Students for a Democratic Society and other stakeholders against the war such as the Student Nonviolent Coordinating Committee, the Black Panthers, the Congress of Racial Equality, the Industrial Workers of the World, and the Yippies.
As a movement representative, I attended the first national convention of the Wobblies and the first American Communist convention since McCarthy’s Red scare. I saw my job as holding the movement coalition to nonviolence. Violence was the self-defeating tactic of big government.
I was doing a great deal of counseling of draft-age young men for The Resistance. Many of my pacifist pals were going to prison, sentenced to three to five years under the Selective Service Act. I could honestly not expect less. My father was not happy about this probability but never tried to dissuade me, either. I started to draft counsel in Canada, so-called draft ‘dodgers’ and military deserters as well, and he was delighted when I fell for a Canadian Quaker girl while editing Daniel Finnerty and Charles Funnell’s Exiled: Handbook for the Draft-Age Emigrant for the Philadelphia Resistance in 1967.
On May 6, 1968, five days after my 18th birthday, we held a demonstration in front of the Federal Building in Newark, New Jersey, where physicals and inductions were scheduled. However, that day more than 1,500 people, entertained by the Bread and Puppet Theater and General Hershey Bar, (parodying Selective Service director, Gen. Lewis B. Hershey), showed up to celebrate my refusal to register. There were no inductions or physicals that day. The Feds were spooked and turned away all draftee appointments.
More than 2,000 of my supporters signed a statement declaring they had counseled, aided and abetted me to refuse the draft, an act carrying the same legal penalties of five years in prison and a $10,000 fine. We turned ourselves in to the Federal Marshal in Newark who simply refused to arrest me. And I’d packed a toothbrush!
The word ‘evader’ has an ignoble ring to it, as if one were a coward. We need to change the perspective because the only thing resisters are evading is injustice. COs also get called, pejoratively, ’shirkers’ or ’slackers’. The only thing we shirk is shrugging off the chains of militarism.
I had already planned to move to Canada. However, I had a few more things to do to end the war.
My summer of 1968 was spent at the Polaris Action Farm of the New England Committee for Nonviolent Action, centered around a 1750 farmhouse in rural Voluntown, Connecticut. During this summer, a paramilitary right-wing group calling themselves the Minutemen were plotting to attack the CNVA farm and murder all the pacifists. The police knew about the plot but did not inform us because they thought (rightly) that we would warn the Minutemen.
The five right-wingers arrived in the dead of an August night and set up an automatic weapon on a tripod in the field. At that point, the Connecticut State Police ambushed the Minutemen into a firefight. One of the rounds blew a hole into the hip of one of our residents, Roberta Trask; she needed extensive surgery and rehabilitation. For some years, I wrote to one of the Minutemen in prison. New England CNVA lives on as the Voluntown Peace Trust.
My summer of 1969 was spent working with Arlo Tatum, George Willoughby, Bent Andressen and others at the Central Committee for Conscientious Objectors in Philadelphia, counseling draft-age men and editing the 11th edition of CCCO’s Handbook for Conscientious Objectors. I was fortunate to live with veteran peace activists Wally and Juanita Nelson. I have never met more positive committed activists nor anyone more in love.; they celebrated life in every way possible.
New England CNVA chose me as their representative to the Japan Socialist Party’s annual Conference Against A and H Bombs in 1969 due to my research on the atomic bombings and Japanese language skills. I was one of eight international delegates and certainly the youngest.
Nothing could have prepared me for Hiroshima at 8:15 am on August 6th at the epicenter of “Little Boy”’s atomic blast; there is no greater call to peace. Working with the World Friendship Center founded in 1965 by Barbara Reynolds, I spent much of my time in both the Hiroshima and Nagasaki Atomic Bomb Hospitals where people are still dying from nearly 70-year old radiation illnesses.
Outside the U.S. military base in Naha, Okinawa, I gave a speech in Japanese. Then I turned around the speakers to blast the giant U.S. base with instructions for deserters.
In September 1969, I found myself living in Canada. My gainful employment was working with the massive collection of archived papers of British pacifist vegetarian philosopher Bertrand Russell at McMaster University. Russell was of enormous support to conscientious objectors as were Henri Barbusse, Albert Einstein, and H.G. Wells.
I was greatly supported by Toronto Quaker pacifists, Jack and Nancy Pocock who opened their Yorkville home and hearts to many draft exiles, later Vietnamese boat people and again for Latin American refugees.
My experience as a draft counselor led me to work with Mark Satin of the Toronto Anti-Draft Programme to edit and revise the fourth edition of his Manual for Draft-Age Immigrants to Canada, published in 1970. The book’s publisher, House of Anansi Press, began my association with the alternative education of Rochdale College in Toronto, where I became both resident and part of the administration.
My gainful employment at the time was for Toronto’s prestigious Addiction Research Foundation, walking distance from The Rock, from one drugstore to another! I ferried drug samples from Rochdale dealers to ARF’s doctors for testing, protecting the safety of the youth community. Eventually I migrated from ARF to the province’s Whitby Psychiatric Hospital where I hosted radical British psychiatrists, R.D. Laing and David Cooper. We disabled the electroshock machines there and took a lot of psychedelics.
It was during this period that I was most active in a sort of latter-day underground railroad which arranged transportation to Canada and Sweden for American military deserters and draft resisters already charged.
I have to mention that life in the supercharged peace movement was a hard act to follow. But nonviolent activism requires constant reinvention. Specific noncoöperation has an expiry date and then one must move on to new issues, new tactics. Unlike many of my activist contemporaries who remained in the U.S., moving to Canada was, for me, like Lowell Naeve in these pages, a refreshing reset which enabled me to remain true to my conscience and ethical values but still remain on the cutting edge of critical thinking and analysis.
It would be remiss of me not to credit wide use of LSD among young people for encouraging draft resistance. It’s pretty hard to be one with everything when harming anyone is just like killing yourself. I hope the spiritual self-exploration made possible by psychedelics comes back to us. We need it…
Over the intervening decades, I have honed and sharpened what nonviolent direct action means to me. My definition has broadened considerably. I now fully embrace the concept of economic sabotage and destruction of the machinery of evil. I no longer think an activist needs to do so openly and thus be sacrificed. Better to do so secretly and live to plant another monkeywrench where it will do the most good at stopping violence.
Draft “exile” may have altered my circumstances but not my life. In Canada, I never failed to inform the FBI of my changes of address. However, after I was indicted in 1970, they didn’t notify me. I was aware of my illegal status when traveling to the US but I was not burdened with it.
In the autumn of 1976, I rented a retreat cottage in the bucolic farmland of Point Roberts, Washington. Point Roberts is American solely because of its location below the 49th parallel. It can only be reached via American waters or by road…through Canada.
The American war had been over for more than a year. However, one dark December evening, a knock on the door announced, US Marshals, local police and sheriff’s deputies. When I told them I was Canadian and would simply get out of their car when we reached the border, they advised me to dress warmly.
Shackled and handcuffed, they rowed me in a tiny aluminum boat to a 70-foot Coast Guard cutter with a crew of 15 men. When these boys, all younger than I, asked what I had done, they were amazed; to a man, they thought the draft was over. It was thus I arrived at Whatcom County Jail. In order to confuse my supporters who were gathering around the jail, they moved me incommunicado to King County Jail in Seattle. I fasted until the new President was inaugurated.
I had just become the last American arrested for the Vietnam draft, and the first pardoned.
Jimmy Carter was elected President in November of 1976. The day after he took office, January 21, 1977, Carter’s first official act as President was Proclamation 4483 which pardoned unconditionally all those accused of draft law violations from 1964 to 1973. Including me—I walked! A huge celebration of supporters was held at the Capitol Hill Methodist Church.
Due to my central position in the American peace movement, I started these interviews in 1966 when I was 16 years old. I fully expected to go to prison for the draft and I wanted to be forearmed. I soon saw that these interviews would be of the same inspiration and encouragement to other draft resisters as they were to me.
Moreover, my friendship with these fearless activists convinced me that conscience led to commitment, commitment to defiance, defiance to refusal, and refusal to noncoöperation. Radical pacifists seasoned me from a principled teenager into a lifelong radical.
I decided to make this body of work into a book to share. Pacifist friend, poet Barbara Deming, was published by Richard Grossman in New York. With her introduction, Dick agreed to publish this book. Dick gave me a $3000 advance and let us live in his Lower East Side apartment for a month. However, I was in process of moving to Canada, the manuscript was lost, and I ran away with Grossman’s money. (Sorry, Dick!) My sister only recently rediscovered it in my boxes of family archives, after more than 40 years.
Sometimes I feel like the Forrest Gump of the modern pacifist movement. I met everybody, I demonstrated everywhere, I got arrested frequently. I have been privileged to have been made family to three generations of well-known refuseniks. Today I do my best to impart those teachings of conscience to my students.
I wanted to know if these writings were purely of historical interest or if they had relevance to today’s antiwar activists. In working again with these interviews, I find that these refusers sowed the seeds of my lifetime philosophy of anarchism, socialism, and pacifism, justice equality, civil liberties. They are no less moving now to me as an old man as they were when I was a teenager. These peace activists still teach us all the true meaning of courage.
I agonized over the title for this book in 1966. I used Thoreau’s quote and called the manuscript, “In Quiet Desperation…”. I think now, however, that title was a product of its time, when young men felt a little desperate about going to prison—jail was a last choice. I don’t believe that anymore. I think nonviolent civil disobedience in the 21st century should be our first choice…if we are committed to genuine and meaningful change. And CD needs to have a sense of humor! Better still, don’t get caught and live to act another day. That is revolutionary nonviolence…
Voting with my feet by no means dampened my personal activism. I was arrested with 1,500 others at the Nevada Nuclear Test Site in 1983; Quakers were my “affinity group” (sheesh!); we locked arms and ran as fast and as far as we could get over the fence, making Wackenhut goons play whack-a-mole chasing us among the cacti with SUVs. When asked by state police, I gave my name as “Martin Luther King”.
I hand-built a cabin in Clayoquot Sound off the west coast of Vancouver Island in 1975. First Nations people have lived here for 10,000 years. They arrived with the cedars as the last ice age receded. From 1984 to 1987, I defended the 1,500-year old Pacific temperate rainforest, first at Meares Island, my front-yard view.
My strategy was taken from native loggers. I supported driving big spikes into the most valuable trees to make them worthless to an industry producing toilet paper and copy paper. In all, 12½ square miles of proposed logging were spiked on Meares Island, more than 23,000 old-growth trees. I followed this up with contributions on tree-spiking to the Earth First! book, Ecodefense: A Field Guide to Monkeywrenching by EF! co-founder Dave Foreman.
Sulphur Passage on the Clayoquot mainland of Vancouver Island was also threatened by old-growth clearcut logging. My daughter and I pitched a tiny puptent in the logging road to stop its progress. Who speaks for the trees, so far up the evolutionary ladder from ourselves? After being arrested by helicopter, I acted in my own defense in B.C. Supreme Court and served 37 days for civil contempt in provincial prisons.
The largest Antipodean corporado, controlling 20¢ of every New Zealand dollar, was behind the clearcutting on the westcoast. I traveled to New Zealand with a group of Clayoquot Sound natives to make our voice heard at the 1990 Commonwealth Games in Auckland. We also managed to shut down the loggers’ company tower and send its robber baron to flight.
I was again arrested at Oakland, California for blocking munitions trains to the Concord Naval Weapons Station in 1987. A small group of us covered the tracks with tenting. Inside the tent, we’d brought heavy tools and were busy removing the rails.
Upon moving to Thailand, secret, extensive, irrational censorship was impacting my academic research and hobbling the ability of my students to produce internationally-competitive papers. I started Freedom Against Censorship Thailand (FACT) with a petition to the National Human Rights Commission. No one was publicly talking about Thai censorship where, to date, government has blocked more than a million webpages. FACT turned knowledgeable conversations about censorship from taboo to trendy. Censorship remains a hot-button issue here.
FACT posted leaked government blocklists as some of the first documents on WikiLeaks in 2006. Early in 2007, Julian Assange invited me to serve on WikiLeaks’ international advisory board, a position I still hold.
Currently, I am a founder of the Nonviolent Conflict Workshop in Bangkok. We hope to secure recognition for conscientious objection under Thailand’s military draft with the long-range goal of ending conscription entirely.
I wish especially to acknowledge with the deepest gratitude and fondness the pacifist luminaries who mentored me at 5 Beekman Street: A.J. Muste (1885-1967); Dave Dellinger (1915-2004) (Liberation); Karl Bissinger (1914-2008), Grace Paley (1922-2007), Igal Roodenko (1917-1991), Ralph DiGia (1914-2008), Jim Peck (1914-1993), David McReynolds (War Resisters League); Bradford Lyttle, Peter Kiger, Marty Jezer (1940-2005), Maris Cakars (1942-1992) & Susan Kent, Barbara Deming (1917-1984), Keith & Judy Lampe, Paul Johnson, Eric Weinberger (1932-2006), Allan Solomonow (Committee for Nonviolent Action, New York Workshop in Nonviolence and WIN Magazine); Joe Kearns (Student Peace Union). In our wider pacifist circle, Max & Maxine Hoffer (Montclair Friends Meeting); Marjorie & Bob Swann, Neil Haworth (New England Committee for Nonviolent Action); Wally (1909-2002) & Juanita Nelson, Ernest (1912-1997) & Marion (1912-1996) Bromley, (Peacemakers); Arlo Tatum, George Willoughby (1914-2010), Bent Andresen, Lawrence Scott (Central Committee for Conscientious Objectors). These brave pacifists remain my resistance family. They were gentle and forceful in making a better world for everyone. They gave me the best peace education a ‘Murrican boy could have. It’s lasted to this day.
It would be remiss of me not to include my wider peace movement influences and inspirations: Radical pro bono movement lawyers, (and often mine): Bill Kunstler (1919-1995), Gerry Lefcourt, Len Weinglass (1933-2011), and Lenny Boudin (1912-1989). They were often cited for contempt in our defense. Timothy Leary (1920-1996); Allen Ginsberg (1926-1997); A.C. Bhaktivedanta Swami (1896-1977) (Krishna Consciousness); Michael Francis Itkin (1936-1989) (Gay Bishop); Paul Krassner (The Realist); Stokely Carmichael (Student Nonviolent Coordinating Committee); Gary Rader (1944-1973) (Chicago Area Draft Resisters); Peace Pilgrim (1908-1981); Mario Savio (1942-1996); Jim Forest (Catholic Peace Fellowship); Aryeh Neier (New York Civil Liberties Union); Abie Nathan (1927-2008) (Voice of Peace); Abbie Hoffman (1936-1989) (Yippie!); Bob Fass (WBAI); Dee Jacobsen (Students for a Democratic Society); and Walter Dorwin Teague III (U.S. Committee to Support the National Liberation Front of Vietnam). The antinuclear activists: Grey Nun Dr. Rosalie Bertell; Australian physician Dr. Helen Caldicott; Sister Megan Rice, Michael Walli, Gregory Boertje-Obed (Transform Now Plowshares); Catholic Worker Sisters Rosemary Lynch and Klaryta Antoszewska (Nevada Desert Experience). And our philosophers: Richard Gregg (1885-1974), Gene Keyes, George Lakey, Gene Sharp, Paul Goodman (1911-1972), Howard Zinn (1922-2010), Dwight Macdonald (1906-1982), Noam Chomsky.
Those who send you to war do not do so for your interest, but for their own. They do it for their profit, their power, their advantage and their luxury.
hy do you fight for them? Do you gain from their profit? Do you share in their power? Do you share in their luxury?
Activists from a local peace group blocked the main gate and staged a mock funeral at the Navy’s West Coast Trident nuclear submarine base in an act of civil resistance to nuclear weapons.
